To be meaningful and respectful, a territorial acknowledgement needs to be intentional. This is a time to give thanks, consider our individual and collective role in the stewardship of Mother Earth and in building relationships between Indigenous people and communities and the rest of the country.
- A land acknowledgement is something that a non-Indigenous person or visiting Indigenous person may do.
Indigenous people who originate from the land they are present on would not necessarily acknowledge territory by providing a land acknowledgement as it is their territory. If they are elsewhere in the country or in another country they will acknowledge the ancestral holders and owners of that land. It is a sign of respect to acknowledge the land you stand on and to acknowledge the people for welcoming you there or allowing you to be there.
- A welcome to territory is something an Indigenous person may do when on their home territory to welcome guests to the territory.
In some cases this may be done on behalf of the respective nation and-or the leadership. For example, a Mohawk Clan Mother may welcome guests or people to the territory on behalf of the men, women, children and leadership of the longhouse.
![[illustration by Portia Chapman representing power]](/indigenous/sites/oiiwww/files/2021-01/Power.jpg)
Using the land acknowledgement
Websites and email signatures
Queen鈥檚 University is situated on the territory of the Haudenosaunee and Anishinaabek.
Ne Queen鈥檚 University e鈥檛ho n贸n:we nikan贸nhsote tsi n贸n:we ne Haudenosaunee t谩hnon Anishinaabek tehatihsnonhs谩here ne onhw茅ntsya.
Gimaakwe Gchi-gkinoomaagegamig atemagad Naadowe miinwaa Anishinaabe aking.
Poster
Download, print and post the traditional territory poster:
Traditional Territory poster (PDF 15.5 MB)
Use email signature generator
Example of words of welcome at campus events:
Instructors may wish to use one of the following statements at the beginning of the first class of a semester.
This can also serve as a guide for your own personal acknowledgement. The idea is that the recognition not just be rote or pro forma but that you think about why you are saying it and interject meaning into the words.
鈥淭o begin, let us acknowledge that Queen鈥檚 is situated on traditional Anishinaabe (Ah- nish-in-ah-bay) and Haudenosaunee (Ho-den-o-show-nee) territory. We are grateful to be able to live and learn on these lands.鈥
"I am grateful to live as an uninvited guest upon the traditional territories of the Haudenosaunee Confederacy and the Anishinabek Nation."
"To acknowledge this traditional territory is to recognize its longer history, one predating the establishment of the earliest European colonies. It is also to acknowledge this territory鈥檚 significance for the Indigenous Peoples who lived, and continue to live, upon it and whose practices and spiritualities were tied to the land and continue to develop in relationship to the territory and its other inhabitants today."
"It is my understanding that this territory is included in the Dish With One Spoon Wampum Belt Covenant, an agreement between the Iroquois Confederacy and the Confederacy of the Ojibwe and Allied Nations to peaceably share and care for the resources around the Great Lakes. The Kingston Indigenous community continues to reflect the area鈥檚 Anishinaabek and Haudenosaunee roots. There is also a significant M茅tis community as well as First Peoples from other Nations across Turtle Island present here today."
When should you acknowledge the traditional territory?
- Course syllabi
- Email signature (including official emails to all students)
- First day of classes/Orientation
- Graduations/Convocation
- Job postings
- Newsletters
- Staff meetings and professional development sessions
- Websites
- Workshops/Conferences
Learn more about land acknowledgement
Workshops and TrainingBrief history of the traditional territory
"Queen鈥檚 University is situated on traditional Anishinaabe and Haudenosaunee Territory."
This "acknowledgement of territory" statement is an institutional recognition of the traditional inhabitants of the land on which Queen鈥檚 University is located.
To acknowledge this traditional territory is to recognize its longer history, one predating the establishment of the earliest European colonies. It is also to acknowledge this territory鈥檚 significance for the Indigenous peoples who lived, and continue to live, upon it and whose practices and spiritualties were tied to the land and continue to develop in relationship to the territory and its other inhabitants today.
When the first Europeans began to arrive in Southern Ontario in the early 1600s, the north shore of Lake Ontario and the area originally known as Katarokwi (Kingston) were a shifting home to both the Huron-Wendat Peoples and the Haudenosaunee (pronounced: Hoe-den-oh-鈥榮how-nee) people of the Five Nations/Iroquois confederacy. These peoples spoke related Iroquoian languages.
Alongside these peoples, in a broad band running from modern-day Quebec, along the St. Lawrence, around the Great Lakes and into what is now Northern Ontario, Michigan, Manitoba, Saskatchewan and Minnesota, lived the Anishinaabek (pronounced: A-nish-in-鈥榓-beg). This name means Original People or Good People in the Anishinaabemowin language.
The Anishinaabek comprise the Ojibwe, Potawatomi, Odawa (Ottawa), Chippewa, Mississauga, Saulteaux, Nipissing and Algonquin people. This area specifically was inhabited by the Mississauga and Algonquin peopl